A Tinge of the Khyber
They did look rather colourful with their turbans, hennaed
beards and Pathani suits.
In the sixties, the Pathans were quite a common sight
in Coonoor market. You would find many of them, sitting on the revetment behind
the taxis, near the bus stand. On shandy days when the tea workers, plush with
their weekly wages, descended in hordes for their day in town, there would more
of them. Often they would be carrying lathis, smacking them menacingly against
their legs. Most of the Pathans were money lenders and were waiting to catch the
debtors who owed them money, before they spent it all.
I was terrified of them, especially as I would be
left alone in an unlocked car while my mother went marketing. Sometimes, my
cousin Mohan would be there, but he was no help at all as he would be at the
wheel pretending to be a race driver. When
I saw these tall men with piercing green or brown eyes walk past, I would put
up the windows, lock the doors and cower in the space between the seats. Once in a while, I would surface and look
out, if the Pathan was standing anywhere close by and hide again. The poor man would be blissfully unaware of
all this drama, of course.
This was long before I read Tagore’s Kabuliwala and cried for little girls
who didn't have a father who came home every evening. Again, this was much
before I read about the Great Game in books like Kipling’s Kim and Mundy’s King of the
Khyber Rifles. The Kite Runner by Khaled Hosseini gave a much better perceptive of
what Kabul was like in the twentieth century. The picture of the Afghan remained rather hazy but the feeling was that these were fierce looking but
kindly, honourable souls. Even when the
images of the wanton destruction of the Buddhas of Bamiyan and other atrocities
filled our TV screens, deep inside I liked to think that the average man on the
street is a good soul.
Coming back to the Afghans in Coonoor, it is said,
that all them did not come to sell dried fruits and spices like they did in the
other cities of India. The story goes that an Afghan prince was once interned
in Coonoor after one of the Anglo Afghan wars. This is, of course, purely anecdotal but I am sure there are records of this in buried deep in archives somewhere.
It was quite a common practice for the British
to exile truant princes to parts of British India, considered safe. Their
arrival in Coonoor was part of a grand scheme of things, planned and
orchestrated by armchair strategists in Whitehall, who wanted to create a
buffer state between the threat of the advancing Russian Empire and British
India.
The prince, it is said, came with his family and
retinue of kinsmen, servants and other hangers on. He was housed in one of the
bungalows, off Barlows Road.
My story starts sometime in the mid 1930s when my grandfather
was living in Runnymede, a house which is also off Barlows Road.
A view of Runnymede bungalow from the Coonoor Ghat Road. |
One summer morning, my father’s two elder
brothers, who were home from boarding school in Kerala, were out in the garden
playing with an air gun. For some time, they shot at the target that their
father had set up for them on the lawn but that soon bored them. Then one of
them raised the air gun and fired at a passing bird and to his great amazement,
he hit the bird.
The bird continued flying though grievously hurt. The
boys were excited and followed the bird’s trajectory and arrived breathless at
the gates of a big house, where the bird dropped dead. A tall handsome man wearing
a strange cap was standing on the lawn and looking down at the dead bird at his
feet. As if sensing he was being watched, the man glanced up and saw the two small
bobbing heads at the gate. He walked up
to the gate and asked them in very courteously.
The boys entered looking suitably contrite with
their heads down. The man asked them if they had shot the bird. When they
nodded, he then asked them if they were hungry and how they planned to cook the
bird. The boys were aghast and said that
they would never eat this bird. The man then told them, “Don’t kill animals or
birds for pleasure, the only time you hunt is if you are hungry or in danger.” The
boys picked up the bird and walked back home, rather chastised.
In course of time, the family became friendly with
the Afghans. My grandmother even supplied
them with milk from her dairy.
Apparently,
the prince did not live there for long as he went away to Europe with his
immediate family. The Afghans exiled in India were paid a subsidy by the
British. So the guess is that the British stopped the subsidy once the real
prince left. The house off Barlows Road continued to be inhabited by some
Afghan nobles for quite a while. When
the money ran out they started selling gems, mainly emeralds to some of the
local moneylenders. Soon they ran out of
things to sell and they left. The ones who opted to stay back started lending
money. Then, I guess, they left too.
As usual a wonderful read. It transported me back to the days when we used to spot these fierce looking men in the marketplace.
ReplyDeleteFascinating. Spellbound with the little girl's perspective . . .
ReplyDeleterightergeorge .. yes those men did look very fierce
ReplyDeleteNina, you have done it again! You have written so beautifully about all the fear and fascination for the cabuliwallahs felt by little girls!
ReplyDeleteThanks Usha.. that was very kind.. I was also very scared of the 'tiger men. who painted themselves tiger stripes on themselves for the annual market temple festival.
ReplyDeleteNina get to read your writings again. I did enjoy reading your writing while we were at The Mail . Wonderfully woven. Loved it
ReplyDeleteMohan Warrier.. thank you for your kind words.. i really enjoyed writing it too
ReplyDeleteBeautiful Cabuliwallah story, Nina!
ReplyDeleteSir.. You have any more details about early coonoor afkan people
ReplyDelete